Portal:Christianity

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Christianity (/krɪsiˈænɪti/ or /krɪstiˈænɪti/) is an Abrahamic monotheistic religion based on the life and teachings of Jesus Christ. It is the world's largest and most widespread religion with roughly 2.4 billion followers, comprising around 31.2% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories. Christians believe that Jesus Christ is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament.

Christianity remains culturally diverse in its Western and Eastern branches, and doctrinally diverse concerning justification and the nature of salvation, ecclesiology, ordination, and Christology. The creeds of various Christian denominations generally hold in common Jesus as the Son of God—the Logos incarnated—who ministered, suffered, and died on a cross, but rose from the dead for the salvation of humankind; and referred to as the gospel, meaning the "good news". The four canonical gospels of Matthew, Mark, Luke and John describe Jesus's life and teachings, with the Old Testament as the gospels' respected background.

The six major branches of Christianity are Roman Catholicism (1.3 billion people), Protestantism (900 million), Eastern Orthodoxy (220 million), Oriental Orthodoxy (60 million), Restorationism (35 million), and the Church of the East (600 thousand). Smaller church communities number in the thousands despite efforts toward unity (ecumenism). In the West, Christianity remains the dominant religion even with a decline in adherence, with about 70% of that population identifying as Christian. Christianity is growing in Africa and Asia, the world's most populous continents. Christians remain greatly persecuted in many regions of the world, particularly in the Middle East, North Africa, East Asia, and South Asia. (Full article...)

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Early 19th-century portrait of Rookwood

Ambrose Rookwood (c. 1578 – 31 January 1606) was a member of the failed 1605 Gunpowder Plot, a conspiracy to replace the Protestant King James I with a Catholic sovereign. Rookwood was born into a wealthy family of Catholic recusants, and educated by Jesuits in Flanders. His older brother became a Franciscan, and his two younger brothers were ordained as Catholic priests. Rookwood became a horse-breeder. He married the Catholic Elizabeth Tyrwhitt, and had at least two sons.

He was enlisted into the plot in September 1605 by Robert Catesby, a religious zealot whose impatience with James' treatment of English Catholics had grown so severe that he conspired to blow up the House of Lords with gunpowder, killing the king and much of the Protestant hierarchy. With the other conspirators he had recruited, Catesby also planned to incite a rebellion in the Midlands, during which James's nine-year-old daughter Princess Elizabeth would be captured, and installed as titular queen. Rookwood's stable of fine horses was essential for the uprising to succeed. (Full article...)
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"Im Frieden dein", in Otto Riethmüller's Ein neues Lied, 1932

"Im Frieden dein, o Herre mein" (In Your peace, o my Lord) is a three-stanza German Christian communion hymn. In 1527 the early Reformer Johann Englisch (Johannes Anglicus) wrote two stanzas as a rhyming close paraphase of the Nunc dimittis, or Canticle of Simeon. The hymn is sung to a melody by Wolfgang Dachstein, written before 1530. Friedrich Spitta revised the lyrics in 1898 and added a third stanza. His revision transformed Englisch's prayer of an individual with a focus on a peaceful death to a communal one more about peaceful life in unity.

This version is part of the German Protestant hymnal, Evangelisches Gesangbuch, as EG 222. An ecumenical song, it is also part of the current Catholic hymnal, Gotteslob, as GL 216. It appears in several other hymnals. (Full article...)
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The Life of Jesus Christ
The Life of Jesus Christ
Credit: User:Jayarathina

The Life of Christ as a narrative cycle in Christian art comprises a number of different subjects, which were often grouped in series or cycles of works in a variety of media, narrating the life of Jesus on earth, as distinguished from the many other subjects in art showing the eternal life of Christ, such as Christ in Majesty, and also many types of portrait or devotional subjects without a narrative element.

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Selected scripture

Sixth century mosaic of the Raising of Lazaru in the church of Sant'Apollinare Nuovo, Ravenna, Italy
Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha. It was that Mary who had anointed the Lord with ointment, and wiped his feet with her hair, whose brother, Lazarus, was sick. The sisters therefore sent to him, saying, “Lord, behold, he for whom you have great affection is sick.” But when Jesus heard it, he said, “This sickness is not to death, but for the glory of God, that God’s Son may be glorified by it.” Now Jesus loved Martha, and her sister, and Lazarus. When therefore he heard that he was sick, he stayed two days in the place where he was. Then after this he said to the disciples, “Let’s go into Judea again.”
The disciples told him, “Rabbi, the Jews were just trying to stone you, and are you going there again?”
Jesus answered, “Aren’t there twelve hours of daylight? If a man walks in the day, he doesn’t stumble, because he sees the light of this world.
But if a man walks in the night, he stumbles, because the light isn’t in him.” He said these things, and after that, he said to them, “Our friend, Lazarus, has fallen asleep, but I am going so that I may awake him out of sleep.”
The disciples therefore said, “Lord, if he has fallen asleep, he will recover.”
Now Jesus had spoken of his death, but they thought that he spoke of taking rest in sleep. So Jesus said to them plainly then, “Lazarus is dead. I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let’s go to him.”
Thomas therefore, who is called Didymus, said to his fellow disciples, “Let’s go also, that we may die with him.”
So when Jesus came, he found that he had been in the tomb four days already. Now Bethany was near Jerusalem, about fifteen stadia away. Many of the Jews had joined the women around Martha and Mary, to console them concerning their brother. Then when Martha heard that Jesus was coming, she went and met him, but Mary stayed in the house. Therefore Martha said to Jesus, “Lord, if you would have been here, my brother wouldn’t have died. Even now I know that, whatever you ask of God, God will give you.” Jesus said to her, “Your brother will rise again.”
Martha said to him, “I know that he will rise again in the resurrection at the last day.”
Jesus said to her, “I am the resurrection and the life. He who believes in me will still live, even if he dies. Whoever lives and believes in me will never die. Do you believe this?”
She said to him, “Yes, Lord. I have come to believe that you are the Christ, God’s Son, he who comes into the world.”
When she had said this, she went away, and called Mary, her sister, secretly, saying, “The Teacher is here, and is calling you.”
When she heard this, she arose quickly, and went to him. Now Jesus had not yet come into the village, but was in the place where Martha met him.
Then the Jews who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.” Therefore when Mary came to where Jesus was, and saw him, she fell down at his feet, saying to him, “Lord, if you would have been here, my brother wouldn’t have died.”
When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned in the spirit, and was troubled, and said, “Where have you laid him?”
They told him, “Lord, come and see.”
Jesus wept.
The Jews therefore said, “See how much affection he had for him!”
Some of them said, “Couldn’t this man, who opened the eyes of him who was blind, have also kept this man from dying?”
Jesus therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it. Jesus said, “Take away the stone.”
Martha, the sister of him who was dead, said to him, “Lord, by this time there is a stench, for he has been dead four days.”
Jesus said to her, “Didn’t I tell you that if you believed, you would see God’s glory?”
So they took away the stone from the place where the dead man was lying. Jesus lifted up his eyes, and said, “Father, I thank you that you listened to me. I know that you always listen to me, but because of the multitude that stands around I said this, that they may believe that you sent me.” When he had said this, he cried with a loud voice, “Lazarus, come out!”
He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth.
Jesus said to them, “Free him, and let him go.”

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